Ancient Chinese cultural narratives about horses resemble Jiu Fanggao(九方皋)'s horse appraisal method of "Overlooking their colors and capturing their spirited elegance (略其玄黃，取其俊逸)."
Author: Prof. Prof. CHEN Yun Feng Video: SUN Yanan, LIU Erya, LIN Anna
In retrospect, childhood memories on spring are the most impressive, such as the reunion dinner and lucky money on New Year’s Eve, the percussion and festive lanterns on Lantern Festival, as well as the spring pancakes on Spring Begins (alias the Beginning of Spring).
The way Malaysian Chinese celebrate Nian年, the Chinese New Year, all the activities from the New Year Eve to the Lantern Festival on the fifteenth of the first month
Jian, Kan, and Kui are three of the "The Twelve Hexagrams of Admiration (所嘆者十二卦). " The Tuanzhuan (彖傳) praises them for having the efficacy of "timely application (時用)," hence they are classified together.
In Traditional Chinese Medicine, "qi" and "blood" are energy elements that continuously circulate within the human body.
That year, I made a giant flute from a bamboo stalk as thick as the rim of a bowl.
The shortest day, the longest yearning—on the Winter Solstice, the sun reaches the Tropic of Capricorn at its southernmost point, causing the Northern Hemisphere's daylight to shrink to its briefest and nighttime to stretch to its longest.
Traditional Chinese folk festivals follow the seasonal cycles of the northern hemisphere homeland, with corresponding celebrations for spring, summer, autumn, and winter. When the calendar reaches the end of the year in December, it is the depths of winter in the north.
The Yellow Emperor's Neijing Su Wen Jue Qi《黃帝內經 靈樞•決氣》: "I heard that people have essence, qi, body fluid, liquid, blood, and pulse, and I thought it was just one Qi, but now it is distinguished into six substances."
墨家學說通常被視為和儒家、道家對立，然而墨家學說中有關心理建構的論述、以及關於方法論的見解，對中國心理學史而言有非常重要的貢獻。
When discussing Pre-Qin theories of human nature (先秦人性論), we naturally think of Mencius (孟子, c. 371 BC – c. 289 BC)'s theory of the goodness of human nature and Xunzi (荀子, c. 310 BC – c. 238 BC)'s theory of the evil of human nature. Mr. Mou Zongsan (牟宗三, 1909-1995) said
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