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冶寒齋學術隨筆:《紅樓夢》賈政形象三題

《紅樓夢》第一百二十回末尾寫道:「那空空道人聽了,仰天大笑,擲下抄本,飄然而去。

近代通商口岸與區域國別問題研究 ​​​​​​​ ——以汕頭為中心

“區域”和“國別”是較常用的研究手段和分析框架,兩者雖然具有不同的內涵,但也存在一些重疊之處。

從佛教「無我」看宋儒「去人欲、存天理」

《老子‧十三章》說:「何謂貴大患若身?吾所以有大患者,為吾有身,及吾無身,吾有何患?」老子這樣說,很明顯就是自己的一切合理行為,將會受到身體的覺受,或意識欲望所限制。往往「合理」與「道德」敵不過欲望,而作出違背「天理」的行為。故老子得出的結論是「沒有了身體,就沒有甚麼好可怕!」

由秋爽齋想到的《紅樓夢》之「大」美

甲辰歲寒露節氣,島上陽光亮麗,尤其中午時分,仍白晃晃地刺眼。不過,畢竟已入晚秋,空氣濕度明顯降低,透明度則增加了許多。

先秦儒家 “和” 的思想對當今教育的意義

在全球一體化的變遷浪潮下,激烈的競爭、急劇的文化科技發展、不斷湧現的社會問題,導致教育政策要緊隨著時代趨勢而變革。

學術隨筆:由《紅樓夢》「蘅蕪苑夜擬菊花題」看「大方」詩學觀

「境界」說是王國維《人間詞話》的核心思想,立論基礎則在於胸襟、人格之「大」,認為「詞至李後主而境界始大,感慨遂深」 ,根本原因在於李煜「儼有釋迦、基督擔荷人類罪惡之意」 ,一己悲歡中寄寓著「天下萬世之真理」 。

字詞考釋中的藝術智慧——重讀陳熙中先生《紅樓求真錄》札記

《紅樓夢》是中國古典小說巔峰之作,讀者甚眾,影響深遠;「紅學」多歷年所,名家輩出,歧解紛紜,已然躋身於「顯學」之列。

論孔、孟的勇

我們為何要「勇」?自古以來,世界就有不平,社會就有不公義。人處身其中,一是同流合污,一是擇善固執。

Watching Fish At The Flower Harbor

This article is included in Prof. He’s book, THE PEOPLE’S WEST LAKE: PROPAGANDA, NATURE, AND AGENCY IN MAO’S CHINA, 1949–1976 (Honolulu: The University of Hawai'i Press, 2023)。

儒、道思想與生活

儒、道兩家思想,同是中國文化的核心。我們經常說振興中國文化,但中國文化在那裡?中國文化就是生活。

A New Interpretation of the Text "Too Poor for Marriage" in Liu Xie’s Biography in Liang Shu

Abstract:Liu Xie’s Biography in Liang Shu, written by Yao Silian, mentioned that Liu Xie’s family lived in poverty, and he did not get married.

論孟子「人」與「禽獸」之別

孔子,名丘,字仲尼,約生於周靈王二十一年,卒於周敬王四十一年(約西元前551- 479年) 。

Reviving Tradition: The Returning Activities of overseas Chinese in South China in the 1980s-90s

The interaction between immigrants and their hometowns embodies the circulation of capital and goods, the emotional communication, and the connections in religious culture as well.

北宋公主之楷模:李遵勗妻獻穆大長公主(下)

獻穆大長公主一直為宋人譽為公主的模楷。她在真宗至仁宗朝,特別是仁宗朝,雖居於宮外,但對宮闈的影響力,卻未可忽視。

北宋公主之楷模:李遵勗妻獻穆大長公主(上)

北宋前期有兩家同出於潞州上黨的李氏外戚將門:其一是由太祖樞密副使李處耘起家,因其女成為太宗明德李皇後而成為外戚;另一家則是由太祖樞密使李崇矩起家,因其孫李遵勗尚太宗幼女獻穆大長公主而成為外戚。

Uncovering the Myths of Two 19th-century Hokkien Business Personalities in the Straits Settlements

The aim of this paper is to uncover and clarify the identities of two 19th-century Hokkien business personalities, namely Khoo Thean Poh 邱天保 and Khoo Tiong Poh 邱忠波, who had their business operating centre based in Penang and Singapore respectively, the two most important ports-of-call of the British colonies in Southeast Asia.

《文心雕龍·序志》篇「二夢」寓意補說

劉勰《文心雕龍·序志》篇陳述撰著動因時,提及其本人幼童時代和年過而立所出現的兩個夢境。

Emotional Transnationalism: Chinese Migrants in Southeast Asia

After the mid-nineteenth century, the opening of more trading ports along the coast of China accelerated the wave of Chinese migration to Southeast Asia.

北宋楊家將第三代傳人楊文廣(?-1074)事跡新考

在明人小說《楊家府演義》裹,北宋楊家將的第三代英雄,是楊宗保、穆桂英夫婦。

評彈的歷史研究

評彈是屬於江南的地方曲藝,在江南可以說是家喻戶曉的民間藝術。

香港流行歌詞講座 II

本文以香港粵語流行歌曲的興盛時期為界,對香港的粵語流行歌詞進行跨學科研究,尋繹中華文化在香港的傳承與轉變...

香港流行歌詞講座 I

從對香港的粵語流行歌詞進行跨學科研究,本文尋繹中華文化在香港的傳承與轉變...

Watching Fish At The Flower Harbor

Landscape, Space, And The Propaganda State In Mao’s China

Bodhisattva Comes Out of the Closet

The author is interested in looking at religious groups as a location for discussion and critique in a censorial society in China.

The Big Five Hokkien Families in Penang,1830s–1890s

In the narratives of Malay nationalist historiography, Penang has been too much viewed from the Peninsula. As Philip King has argued, southern Thailand actively participated in Penang’s formation and prosperity via close overland connections.

論祠堂文化中的美育思想及其當代價值

祠堂文化是中國傳統文化的重要組成部分,蘊含著豐富的文化內涵...

性善惡論的反思

性善、性惡的問題,困擾學者很久,各有見解。當年岑溢成老師說:「性善是人類獨有,性惡是與禽獸共有」,此解釋就長久存放在心裡。

孔子思想的現代教育意義 — 人價值的自覺與追求

孔子是我們的萬世師表、是中華民族的聖哲,在他的2555年誕辰談他的思想,當然,具有一份特殊的意義。除了是一種敬仰和紀念意義之外,我想,孔子的思想具有永恆閃光的部份,對我們來說還有一種啟發和現實性的意義。

公孫龍子

名家《公孫龍子》對本土心理學的啟示

Guiguzi

The School of Diplomats was specialized in training and coaching of spies and diplomats.

將門學士:楊家將第四代傳人楊畋生平考述

北宋楊家將各代人物中,改從科舉登仕成為文臣而最有代表的人物,首推第四代的楊畋(1007-1062)。楊畋雖然以文臣身份入仕,但他的友朋同僚仍看重他出於顯赫的楊氏將門,而許他為儒將。

水滸傳 — 高俅

北宋武將中,廣為大眾所知而臭名四播的,《水滸傳》的第一反派高俅高大尉,可說是數一數二。在與《水滸傅》有開的戲曲、電影、電視劇渲染下,高俅給人的印象,是比以蔡京(1047-1126)為首的「宣和六賊」還要壞。

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